In The Fifth Agreement, don Miguel Ruiz and don Jose Ruiz describe five “agreements” to make with yourself that adjust the way you see the world and your place in it. As you put these principles into practice, you’ll rediscover your true self and recapture the freedom and wholehearted love and joy you enjoyed as a child.
According to the authors, these agreements speak to the hearts of all people—everyone who’s learned a language, participated in a culture, and grown up around other people. They’re a series of intuitively common-sense principles we are all aware of, but which few of us actually practice. Those who have mastered the five agreements, the authors say, completely accept themselves as they are, and accept everyone else as they are, and the result is eternal happiness.
In this guide, we’ll begin by exploring the idea that each person’s reality is separate, relative, and unreal; we don’t see the “real” world, and we don’t see the same world. Then, we’ll learn how to escape that false reality through the five “agreements,” or five steps on the path to enlightenment.
In the guide, we’ll often refer to the authors, don Miguel Ruiz and don Jose Ruiz, as “the naguals.” Naguals, sometimes referred to as dreamers, masters, or scholars, act as a conduit between the spirit and the world, and pass on the teachings of the Toltec—whom the Ruizes say were the intellectual and cultural predecessors of the Aztec. To them, a Toltec is an artist of the spirit: a master storyteller who paints his own reality.
We open by exploring their foundational principle—that reality is subjective—in Part 1.1 and follow that in Part 1.2 with a discussion of the nature of and path to enlightenment. In Part 2, we discuss the five “agreements,” or adjustments, the authors recommend we make in pursuing our personal freedom. For simplicity’s sake, we’ll call these the five steps on the Toltec road to enlightenment.
The authors’ first point is that the world we perceive through our senses is only a subjective interpretation of a thin slice of what actually exists in the world. They argue that the information our senses give us is heavily filtered and fabricated: For instance, our brains interpret a narrow band of radiation as “color.” Without eyes—and brains to interpret their signals—colors would not exist; in a literal sense, they don’t exist outside of us.
Furthermore, “reality,” the authors explain, isn’t perceived the same way by everyone who experiences it. Some of us are more sensitive to smells, see fewer colors, or can hear at higher frequencies. Plus, other creatures on our planet interpret the same world in very different ways—bats, for example, “see” reality in a way that’s so foreign to us that we can’t accurately imagine it. In short, we can’t assume that we all perceive the same world.
As the Ruizes say, the world we experience using our senses isn’t an accurate portrayal of what’s really out there. We often take our brains for granted, failing to realize how untrustworthy they are—and that sometimes, they just make things up. You may have heard, for example, that the color magenta doesn’t exist. In the image below, you can see the frequencies and wavelengths of each of the visible colors (colors generally correspond to a particular wavelength of radiation). Magenta isn’t there.
The reason we see magenta in our daily lives is that our brains are used to averaging the colors we see into a blend. Green and red, when seen together, become yellow because yellow is the average wavelength between green and red. When red and purple appear together, we should see green—it’s the average wavelength between the two. But it doesn’t “make sense” for red and purple to mix into green, so our brains substitute “magenta.” Essentially, we only see magenta because “it looks right”—not because it reflects reality.
Further, the naguals argue that our beliefs are also subjective—and that, because we use language to describe those beliefs, our words carry preconceived notions about what is true, what is good, and what is bad. The naguals believe that, as a result, when we communicate with each other, we describe our subjective reality in subjective terms. Two people can hear the same words and interpret them differently.
(Shortform note: Modern science supports the authors’ claim that the language we use reflects and shapes our fundamental beliefs about the world. For example, linguistic researchers have discovered that people who speak different languages have different beliefs about blame and punishment in the case of accidents. In this way, the specific words people use impact their beliefs about the situation—just as the Ruizes describe.)
According to the authors, even if words aren’t universal and their meanings are variable, they do have a powerful effect on us. The words we use to describe ourselves, our environment, and the people around us set the tone of our perceived world. In short, the language we use dictates our beliefs.
(Shortform note: The segment of our personal language we use to describe ourselves or our world—both vocally and internally—is called “self-talk,” and it heavily affects our mood. People who use their internal voice to attack themselves are more likely to be depressed or anxious. When your internal voice keeps telling you, “I’m too stupid to do this,” or, “I’m too ugly to be loved,” you stop feeling hopeful about...
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In The Fifth Agreement, don Miguel Ruiz and don Jose Ruiz describe five “agreements” to make with yourself that adjust the way you see the world and your place in it. According to the authors, these agreements speak to the hearts of all people—everyone who’s learned a language, participated in a culture, and grown up around other people. They’re a series of intuitively common-sense principles we are all aware of, but which few of us actually practice. Those who have mastered the five agreements, the authors say, completely accept themselves as they are, and accept everyone else as they are, and the result is eternal happiness.
(Note: In the guide, we’ll often refer to the authors, don Miguel Ruiz and don Jose Ruiz, as “the naguals.” Naguals, sometimes referred to as dreamers, masters, or scholars, act as a conduit between the spirit and the world, and pass on the teachings of the Toltec—whom the Ruizes say were the intellectual and cultural predecessors of the Aztec. To them, a Toltec is an artist of the spirit: a master storyteller who paints his own reality.)
don Miguel Ruiz is a Mexican author and...
In the guide, we’ll often refer to the authors, don Miguel Ruiz and don Jose Ruiz, as “the naguals.” Naguals, sometimes referred to as dreamers, masters, or scholars, act as a conduit between the spirit and the world, and pass on the teachings of the Toltec—whom the Ruizes say were the intellectual and cultural predecessors of the Aztec. To them, a Toltec is an artist of the spirit: a master storyteller who paints his own reality.
We open by exploring their foundational principle—that reality is subjective—in Part 1.1, and follow that in Part 1.2 with a discussion of the nature of and path to enlightenment. In Part 2, we discuss the five “agreements,” or adjustments, the authors recommend we make in pursuing our personal freedom. For simplicity’s sake, we’ll call these the five steps on the Toltec road to enlightenment.
In the opening chapters of The Fifth Agreement, the authors invite us to challenge our perception of reality. What we see isn’t all there is, they say, and much of what we do see isn’t objectively real. Further, they argue that our knowledge and beliefs are just as subjective as our perception, and that accepting the values and...
This is the best summary of How to Win Friends and Influence PeopleI've ever read. The way you explained the ideas and connected them to other books was amazing.
Before we move on to the five agreements, we’ll explore the naguals’ description of three subjective “realities” we can inhabit.
Each subjective reality is a stage in the Toltec road to total personal freedom, culminating in the ability to choose what we believe and thereby determine our own satisfaction and happiness. Essentially, that final stage is a form of enlightenment—so we’ll compare each stage along the way to other enlightenment philosophies, like Buddhism, Taoism, and Hinduism.
In short, the naguals contend that our perception of reality—and therefore the way we think, feel, and behave—changes based on what we believe. As we begin to challenge and overcome the false “truths” we accepted as children, we grow progressively freer.
The following are the three stages we’ll explore:
Enlightenment is a simple concept that’s easy to understand logically,...
We’ve learned that we don’t have to continue to hold the harmful beliefs society has taught us and what our lives can look like when we’re free—now, let’s explore how to shed those beliefs and achieve freedom.
The authors present a five-step process to escape the mirage of “the real world” by reframing your perspective to adjust your reactions to the messages you receive. By practicing the five steps in your own life, the naguals say, you begin to reconnect with your needs and desires and reclaim the freedom to be satisfied with yourself as you are. You embrace the seed of doubt and embark on the path to the freedom of control. In other words, what follows is the Toltec road to enlightenment.
(Shortform note: There are many paths to discarding self-limiting beliefs and reclaiming a feeling of self-worth, and the Toltec road is just one of these. For example, cognitive behavioral therapists specialize in mindset-change—helping clients adjust the way they think about themselves and their day-to-day lives to gradually eliminate self-criticism and shame. Additionally, Daniel Kahneman, author of _[Thinking, Fast and...
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One way to implement the Toltec path to enlightenment is to reframe arguments. Take a moment to practice that skill here.
Think of the last argument you had with a friend, family member, or coworker. Briefly describe what happened, how you reacted, and how the other person reacted.
The fifth step of the Toltec path to enlightenment asks us to doubt every message we hear. Start by doubting just one message.
Think of the last time you heard something that made you feel bad about yourself. What was the message? (For example, an advertisement for a diet pill might send the message that your body isn’t good enough as it is.)
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