What lies at the core of human nature? If you stripped away civilization’s laws and norms, would we be fundamentally compassionate creatures? Or would we cheat, lie, and steal, with only self-interest in mind? In Humankind, historian Rutger Bregman argues that humans are fundamentally good. Using scientific studies from archaeology and psychology, he claims that our species evolved to be friendly and compassionate. When we do evil things, he maintains, it’s not because we’re evil by nature, but for a variety of other reasons, including our desire to conform and to act for the greater good.
Bregman suggests that this idea—that human nature is good, not evil—has important implications for our world. When we see people as fundamentally generous and kind, we’re more likely to form meaningful relationships, help strangers, and fight against injustice. According to Bregman, these actions lay the foundation for a more trusting and peaceful society.
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For millennia, Bregman explains, philosophers have debated humankind’s true nature. Are we born good and corrupted by civilization? Or does civilization correct and curb our inherently evil nature? According to Bregman, there are two philosophers in particular who’ve shaped this debate: Thomas Hobbes and Jean-Jacques Rousseau. Hobbes believed that humans are inherently selfish and cruel, whereas Rousseau maintained that we’re fundamentally decent and want to do the right thing.
(Shortform note: As Bregman notes, Hobbes and Rousseau most famously articulated the two sides of the human nature debate in Western philosophy. But other philosophical traditions have similar debates. For example, in Chinese philosophy, the philosopher Mencius (372 to 289 BCE) made a similar argument as Rousseau, maintaining that we're inherently good. On the other side of the debate is the philosopher Xunzi (310 to unknown BCE), who, like Hobbes, argued that we're fundamentally selfish and that our inherent tendencies lead to anarchy.)
Bregman suggests that the debate between Hobbes and Rousseau is far from resolved. Many of our current social and political debates stem...
In the debate between Hobbes and Rousseau, Bregman comes down firmly on the side of Rousseau. He maintains that at our core, humans are compassionate, cooperative, and friendly. Over millions of years, our species has evolved to support each other and work together.
This doesn’t mean that we always behave kindly and compassionately: Bregman acknowledges that we’ve done terrible things throughout history, including introducing slavery and committing genocide. However, he suggests that when we commit evil, it isn’t because we're fundamentally vile and selfish creatures. Rather, in his view, we commit evil for a variety of reasons, including our distrust of strangers, our desire to conform, and our willingness to act for the greater good.
In this section, we’ll discuss Bregman’s claims in greater detail. First, we’ll review evolutionary evidence that suggests that our earliest ancestors were cooperative and friendly. Then, we’ll discuss why Bregman believes the invention of farming destroyed this cooperation. Finally, we’ll turn to more modern evidence that humans are fundamentally kind, and we’ll explain why humans commit evil in Bregman’s view.
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In the previous two sections, we discussed Bregman’s argument that humans are inherently good, not evil. But why does it matter if we see humans as good or evil? In this section, we’ll discuss why Bregman believes having a more positive outlook on humanity can create positive change in our society.
Bregman argues that whichever view of humanity we choose—Hobbes or Rousseau, evil or good—creates a feedback loop. In other words, we get what we expect from people. Research suggests that expectations have a significant impact on behavior. For example, if a parent consistently tells their child that the child is unathletic, then the child will start to believe it. She might avoid playing sports with other children. If she does play, she’ll see every failure as proof that she’s unathletic, instead of as an opportunity to improve. She therefore enters a negative feedback loop.
According to Bregman, the same is true of how we see humans. If we expect people to be selfish, they’ll act selfishly. However, the opposite holds as well: If we see humans as fundamentally decent creatures, **we’ll treat each other with respect, trust, and...
Bregman claims that having a more optimistic outlook on human nature can create positive change in our society. In this exercise, we’ll explore how you can use the power of expectations to improve your own relationships.
Think of a person who you don’t always get along with—it might be a coworker, friend, or family member. How would you describe your relationship to that person? What specifically do they do that annoys you?
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