This episode of This American Life traces Carlton Pearson's remarkable journey from a Pentecostal background and rise to evangelical stardom, to developing a bold theology that caused him to be shunned as a heretic.
After becoming a prominent pastor at a megachurch attended by thousands, Pearson underwent a shift, embracing the "Gospel of Inclusion" which asserted that all people are saved regardless of their faith. His church dwindled as the evangelical community ostracized him. However, Pearson found acceptance among more progressive denominations, continuing to preach his inclusive message rooted in a new understanding of God's nature.
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Carlton Pearson climbed from a rigorous Pentecostal background to prominence in the evangelical world. Raised in a church environment that banned smoking, drinking, and dancing, Pearson began demonstrating charismatic spiritual practices, including speaking in tongues and casting out demons as a teenager. At Oral Roberts University, he connected with the institution’s founder, Oral Roberts, a significant figure in televangelism, who came to consider Pearson like a son.
Carlton's impact expanded after he co-founded the racially integrated Higher Dimensions church in South Tulsa with Gary McIntosh. The church quickly grew into a megachurch, drawing thousands each Sunday and establishing Pearson as a prominent figure who engaged with political figures and presidents, guest preached alongside well-known evangelicals, and hosted shows on major religious networks.
Pearson's theological views dramatically shifted following a personal reflection inspired by a news report on Rwandan children's suffering. This led him to reject the traditional Christian doctrine of hell for the non-saved and develop the "Gospel of Inclusion," asserting that all people, regardless of their faith, are saved and will go to heaven. This view challenged the belief that only Christians could achieve salvation, suggesting that Jesus' sacrifice was sufficient for all humanity. Despite opposition, Pearson embraced this inclusive message, influenced by profound acts of love and a new understanding of God's nature.
Carlton Pearson's new teachings led to a significant rupture with the evangelical community. As he began preaching inclusion, his church congregation shrank from thousands to hundreds. He was formally declared a heretic by African-American Pentecostal bishops and was abandoned by mentors and peers, including T.D. Jakes and Oral Roberts. Financial struggles ensued with the foreclosure of Higher Dimensions Church, and Pearson suffered emotionally, particularly when his pastoral team resigned and hosted their own church. The personal and financial fallout from Pearson's shift was tremendous, leaving him isolated from the community that once celebrated him.
Carlton Pearson's inclusive theology found a more receptive audience among progressive Christian denominations. His message of universal salvation and acceptance aligned with the beliefs of groups like the United Church of Christ and Fellowship International in San Francisco. A United Church of Christ minister preached at Pearson's church, while Bishop Yvette Flunder invited Pearson to speak and performed a ceremonial foot washing, symbolizing support for his mission. Pearson eventually established his ministry at All Souls Unitarian Church in Tulsa, which embraced his leadership and inclusive message, demonstrating the appeal and recognition of his theological perspective within more liberal Christian circles.
1-Page Summary
Carlton Pearson’s journey from a strict Pentecostal upbringing to becoming an influential figure in the evangelical world is one of intense faith, strategic mentorship, and groundbreaking integration efforts in the racially divided South Tulsa.
Pearson's childhood was deeply embedded in strict Pentecostal practices which prohibited smoking, drinking, cursing, or dancing. However, the church culture he was brought up in also actively engaged in speaking in tongues and what is called being "slain by the Holy Spirit." His first experience casting out demons occurred at the age of 16 or 17 during a youth revival at a tiny storefront church involving his girlfriend, an event after which he was regarded as a hero. He recalls this period when he cast out the devil over three consecutive nights. Growing up believing in the omnipresence of devils and demons was a significant element of his life.
Seeking freedom from his restrictive religious environment yet desiring to maintain his path to heaven, Pearson found his solution in attending Oral Roberts University (ORU). Oral Roberts, the university’s founder, was a renowned televangelist and a significant influence on Pearson; he was known for his healing claims and "The Hour of Healing" show. As a member of the World Action Singers at ORU, Pearson performed Christian-themed shows worldwide and, during his freshman year, he appeared on an Oral Roberts special aired on NBC, which reached 37 million viewers.
Pearson described Oral Roberts as someone who brought a new dignity to his Pentecostal faith. Their closeness became evident when Carlton was called into Oral's office to discuss a conflict involving Oral's son, Richard. At this time, Oral expressed his emotional need for a "black son," signifying his deep value and support for Pearson, and subsequently, Pearson was appointed to the Board of Regents at Oral Roberts University.
With Oral Roberts' support, Pearson and his friend Gary McIntosh started Higher Dimensions c ...
Carlton Pearson's early life and rise to evangelical megastar status
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The journey of Carlton Pearson from a conventional evangelical preacher to a heretical figure in the eyes of many is marked by a profound shift in his theological beliefs, spurred by personal reflection and a quest for a deeper understanding of God's nature.
Carlton Pearson's shift in theology began with a moment of epiphany while he was watching a news report about suffering children in Rwanda. This moment led him to question the traditional evangelical idea of a loving God who allows suffering on Earth only to condemn the unredeemed to eternal damnation in hell. While watching the news, Carlton heard a voice within, which he believed to be God, that challenged his assumption that without hearing the Gospel and being saved, the sufferers were doomed to eternal punishment.
In his quest for truth, Carlton Pearson began to explore the origins and teachings of the Bible more deeply, which led to doubts concerning the idea that only Christians gain entrance to heaven. Pearson describes an internal struggle with guilt over the impossibility of converting the entire world to Christianity. An internal voice, which he attributes to God, reassured him that the burden of saving the world was not his own, as it had already been done. Although he recognized that the Bible, as often interpreted, seemed to support the traditional view of hell, Pearson started to feel a sense of arrogance in suggesting that the teachings he and others grew up with might be wrong.
This transformation in belief led Carlton Pearson to develop what he called the "Gospel of Inclusion"—a belief that all people are taken into God's presence, irrespective of their faith in life, due to a universal saving grace. He came to view hell as a man-made concept, a destructive construct created on Earth, rather than a divine creation. In his efforts to rewrite the theology of the charismatic world, Pearson encountered difficulty in justifying his new beliefs to other church leaders and formulated his doctrine into what he referred to as the "Gospel of Inclusion," which emphasizes that everyone goes to heaven, including individuals from all walks of life and beliefs, as they are all redeemed by Jesus' sacrifice.
Carlton Pearson proclaimed that God tasked him to "re-present m ...
The theological shift that turned Carlton into a heretic
Carlton Pearson's theological shift challenged fundamental evangelical beliefs and provoked strong reactions from his religious community, leading to significant personal and financial consequences.
A notable member, Martin Brown, who had been at Higher Dimensions since its inception, and his wife departed the church following Pearson's reinterpretation of scripture, feeling uncomfortable with his theological direction. The congregation, which once numbered 5,000, dwindled to around 200 as words spread about Pearson's teachings, and many members, including a significant percentage of non-black congregants, chose to leave.
Pearson's pastoral team resigned, shocking and hurting him, and went on to start their own church. In 2004, Pearson was formally named a heretic by the joint college of African-American Pentecostal bishops. The atmosphere at Higher Dimension's 25th-anniversary banquet was described as melancholic, hinting at the scale of the loss Pearson and his followers faced.
After his shift to what he called the Gospel of Inclusion, Pearson faced ostracism from the evangelical community. Former allies, such as T.D. Jakes, publicly condemned his theology. Prominent figures in the evangelical world, including Billy Graham, Oral Roberts, Jerry Falwell, Pat Robertson, and networks like TBN, denounced him. Theresa Reed, a longtime member of his congregation, faced social backlash, with her neighbors challenging her affiliation with Pearson's church.
The new path taken by Pearson led to foreclosure and closure of Higher Dimensions Church, and emotionally impacted both Pearson a ...
Reactions from the evangelical community and fallout
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Carlton Pearson's more inclusive theology has found resonance among more liberal Christian groups, evidencing a shift in support for his ideas of inclusion, especially among denominations that have historically been more progressive.
A United Church of Christ minister, belonging to a denomination known for supporting gay marriage, delivered a guest sermon at Carlton's church, reflecting alignment with Pearson's inclusive approaches to theology. This act demonstrates an embrace of Pearson's message by groups that have been open to progressive interpretations of Christianity.
Further acceptance of Pearson's theology is evident through Bishop Yvette Flunder of Fellowship International in San Francisco, a same-gender-loving individual, who supported Pearson by inviting him to speak at one of her conferences. The positive reaction of attendees, many of whom were gay, to his message of inclusion marked a clear indication that his inclusive message is welcomed in liberal Christian circles.
Carlton Pearson's felt recognition of his theology was also seen when Yvette Flunder performed a ceremonial act of foot washing for him at a conference. This act, rich with symbolism in the Christian faith, was a sacred affirmation of his ministry and mission.
Despite this, there remains some uncertainty about the size of the market for Pearson's new gospel within liberal wings of Protestant denominations and Unitarian groups. However, the transcript indicates that Pea ...
Carlton's theology resonating with more liberal Christian groups
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