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Short Stuff: Hobo Signs

By iHeartPodcasts

In an exploration of hobo culture, this episode of Stuff You Should Know delves into a unique nomadic community and its means of nonverbal communication. From the distinctions between hobos, tramps, and bums, to the coded symbols and signs hobos used to convey information among fellow wanderers, the podcast sheds light on the fascinating world of transient workers who embraced a life of solitude and camaraderie on the road.

Drawing from historical accounts and academic debates, the episode navigates the origins of the term "hobo" and the existence of a widespread hobo sign system. Along the way, it also touches on the imaginative nicknames and parallels to modern subcultures, offering a glimpse into the creativity that flourished within this unique way of life.

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Short Stuff: Hobo Signs

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Short Stuff: Hobo Signs

1-Page Summary

Understanding Hobo Terminology

Hobos, tramps, and bums are distinct terms

According to the National Hobo Association and hobos themselves, a hobo is an itinerant worker who travels from job to job, embracing wanderlust. A tramp also travels but avoids work. A bum neither travels nor works.

Hobo Culture

Solitude and Camaraderie

Although hobos value solitude, they maintain a sense of camaraderie with fellow wanderers, per hobos.

Modes of Travel

Hobos continuously journey for seasonal work, hopping trains or hitching rides to reach job destinations. They save enough to sustain themselves through non-working periods.

Origins of "Hobo"

Several Proposed Etymologies

  • A shortened version of "homeward bound" after the Civil War
  • Derived from "hoboi", referring to traveling farmhands carrying hoes
  • Evolved from a salutation like "hello boy" that morphed over time

Hobo Signs and Communication

Coded Symbols to Convey Info

Unable to speak openly, hobos used temporary, coded symbols as a nonverbal communication system among their transient community. Some symbols were intuitive, like a top hat for a wealthy home. Many had cryptic meanings known only to hobos.

Debate Over Existence of Widespread System

While some verified local symbols are documented, researchers disagree on whether a complex, widespread system of around 50 standardized signs truly existed among hobos or if it's a romanticized folk tale.

Creativity in Hobo Culture

Imaginative Nicknames

John Hodgman crafted 800 creative hobo names, highlighting the unique monikers embraced in hobo culture.

Modern "War Chalking"

In the 2000s, the practice of "war chalking" to mark free Wi-Fi locations drew comparisons to historical hobo sign-making and resourcefulness.

1-Page Summary

Additional Materials

Clarifications

  • Hobos are itinerant workers who travel for jobs, embracing wanderlust. Tramps also travel but avoid work, while bums neither travel nor work. Each term describes a different lifestyle and approach to traveling and working.
  • The term "hobo" historically referred to an itinerant worker who traveled from place to place in search of employment. These individuals embraced a lifestyle of mobility, moving from job to job as needed. The term "hobo" distinguished these workers from "tramps," who traveled but avoided work, and "bums," who neither traveled nor worked.
  • Hobo signs were a system of symbols used by hobos to communicate information to each other discreetly. These symbols were often drawn in chalk or carved in wood, conveying messages about safety, food, work opportunities, and other important details. While some symbols were widely understood, others were more personalized or regional, creating a complex but informal communication network among the transient community. The existence and extent of a standardized system of hobo signs are debated among researchers, with some viewing it as a practical reality and others as a romanticized notion.
  • Debate over the existence of a widespread system of hobo signs stems from conflicting evidence and interpretations among researchers. While some documented local symbols are acknowledged, scholars question the extent of a standardized system across the entire hobo community. This debate revolves around whether a complex network of around 50 standardized signs was universally recognized or if it has been embellished over time.
  • John Hodgman, a writer and comedian, created a list of 700 hobo names as a humorous project. These names were imaginative and whimsical, reflecting the tradition of colorful and unique monikers embraced in hobo culture. The list was part of his comedic work and not an official or historical documentation of actual hobo names. Hodgman's project aimed to celebrate the creativity and spirit of the hobo lifestyle in a light-hearted and entertaining manner.
  • War chalking was a practice in the early 2000s where individuals would mark locations with symbols to indicate the presence of free Wi-Fi. This concept drew parallels to historical hobo sign-making, where hobos used coded symbols to communicate information within their transient community. Both practices involved the use of symbols to convey useful information to others, albeit in different contexts and for different purposes.

Counterarguments

  • The distinction between hobos, tramps, and bums, while recognized by the National Hobo Association, may not be universally accepted or understood, and these terms can be seen as outdated or pejorative.
  • The romanticized view of the hobo as an itinerant worker embracing wanderlust may overlook the harsh realities and economic hardships that often underlie this lifestyle.
  • The sense of camaraderie among hobos, while noted, may not be as pervasive or idyllic as suggested, given the competitive nature of finding work and resources.
  • The assertion that hobos continuously journey for seasonal work may not account for those who settle in areas for longer periods or those who are unable to travel due to various constraints.
  • The proposed etymologies of "hobo" are speculative, and there may be other plausible origins of the term that have not been considered.
  • The use of coded symbols for communication among hobos may have been less systematic and more localized than suggested, and some symbols might have been understood by a wider audience, not just hobos.
  • The debate over the existence of a widespread system of hobo signs may be influenced by the lack of concrete historical evidence and the tendency to romanticize hobo culture.
  • John Hodgman's crafting of 800 creative hobo names, while a nod to the culture, may not accurately reflect the authentic nicknames used by actual hobos.
  • The comparison of modern "war chalking" to historical hobo sign-making could be seen as an oversimplification that does not fully acknowledge the different contexts and purposes of these practices.

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Short Stuff: Hobo Signs

Hobo terminology and definitions

Understanding hobo culture includes recognizing the distinctions between commonly confused terms such as hobo, tramp, and bum, which have distinct meanings and implications.

Hobo, tramp, and bum are distinct terms with different meanings

According to the National Hobo Association (NSA) and hobos themselves, the definitions are clear-cut. A hobo is defined as a traveling itinerant worker, devoted to work and wanderlust. They travel to find employment and embrace travel as a part of their identity. On the other hand, a tramp is characterized by their travel as well, but they have an aversion to work, preferring not to labor. Lastly, a bum is distinct in that they neither travel nor work, staying put without seeking employment.

Hobo culture and traits

Hobos, known for their itinerant lifestyle, often have a penchant for solitude. However, this preference does not negate the sense of camaraderie they share with fellow wanderers.

Preferred Solitude and Camaraderie

Although hobos may be solitary by nature, they also maintain a sense of brotherhood with other hobos. This camaraderie amongst traveling workers is a ...

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Hobo terminology and definitions

Additional Materials

Clarifications

  • The distinctions between hobo, tramp, and bum are based on their attitudes towards work and travel. A hobo is a traveling worker who actively seeks employment while moving around. A tramp also travels but avoids work whenever possible. A bum neither travels nor works, typically staying in one place without seeking employment.
  • Hobos are itinerant workers who travel to find employment, often using various modes of transportation like trains or hitchhiking. They embrace a lifestyle of constant movement, seeking seasonal work and saving money for non-working periods. Despite a preference for solitude, hobos share a strong sense of camaraderie with fellow travelers, forming a unique brotherhood on the road.
  • Hobos traditionally travel using opportunistic methods such as hopping on trains or hitching rides in cars. These modes of travel ...

Counterarguments

  • The definitions provided for hobo, tramp, and bum may not be universally accepted or recognized, as cultural perceptions and language evolve over time.
  • The romanticized view of hobos embracing work and wanderlust might overlook the economic and social hardships that lead individuals to adopt an itinerant lifestyle.
  • The notion that tramps choose not to work could be challenged by considering broader socioeconomic factors that limit employment opportunities.
  • The term "bum" is often considered derogatory, and the characterization might ignore the complex reasons behind an individual's lack of employment and permanent residence.
  • The idea that hobos prefer solitude could be an oversimplification, as the need for community and support might be as significant as the desire for personal space.
  • The portrayal of hobo travel methods may not fully represent the risks and legal issues ...

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Short Stuff: Hobo Signs

Origins of the term "hobo"

The term "hobo" is rich with American history and has several proposed etymologies.

Proposed etymologies for "hobo"

A shortened version of "homeward bound" (H-O-B-O)

One proposed origin for the word "hobo" is that it is a shortened version of "homeward bound". This theory gains traction from the fact that the emergence of hobos came about after the Civil War. Soldiers often hopped on trains, either in an attempt to return home or to travel away from home, depending on their personal circumstances.

Derived from "hoboi", referring to a traveling farmhand with tools like a hoe

Another theory suggests that "hobo" could derive from "hoboi," which historically refers to traveling farmhands who might carry around their farming tools like a hoe. This would be fitting considering that hobos often took up temporary agricultural work during their travels.

A friendly greeti ...

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Origins of the term "hobo"

Additional Materials

Clarifications

  • After the Civil War in the United States (1861-1865), there was a significant increase in the number of displaced individuals, including veterans, who found themselves without stable employment or homes. This period of post-war upheaval led to a rise in transient populations who often resorted to hopping on trains in search of work or a new beginning. The railroads, which expanded rapidly during this time, provided a means of transportation for these individuals seeking opportunities in different parts of the country. This environment of economic uncertainty and mobility contributed to the emergence of hobos as a distinct group of itinerant workers and travelers in American society.
  • The potential link between the term "hobo" and "homeward bound" suggests that "hobo" may have originated as a shortened form of the phrase "homeward bound," reflecting the post-Civil War era when soldiers traveled on trains either to return home or seek new opportunities. This theory highlights a possible connection betwe ...

Counterarguments

  • The connection between "hobo" and "homeward bound" is speculative and lacks direct historical evidence linking the two phrases.
  • The post-Civil War era saw a rise in various transient populations, not just soldiers, and attributing the term "hobo" primarily to returning soldiers may oversimplify the term's origins.
  • The etymology suggesting "hobo" comes from "hoboi" assumes that the transient workers carrying tools were common enough to influence the language, which may not be sufficiently substantiated.
  • The evolution of "hobo" from a greeting like "hello boy" to "low boy", then "low bow", and eventually "hobo" is not well-documented and relies on phonetic changes that may not reflect actual historical linguistic transitions.
  • The theories presented do not consider the possibility that "hobo" could have originated from a different language or cultural influence not mentione ...

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Short Stuff: Hobo Signs

Hobo signs and their communication system

The communication system developed by hobos, consisting of temporary, coded symbols, played a crucial role in nonverbal information sharing among transient communities during the height of the hobo era.

Hobos used temporary, coded symbols to convey information to other travelers

As hobos were often lone travelers, they couldn't rely on verbal communication to pass on tips for survival. Instead, they developed a codified system of signs.

Signs included simple, intuitive symbols like a top hat for a wealthy household

Some of these symbols were intuitive, enabling easy interpretation for those within the hobo community. For instance, a top hat sign indicated that a wealthy household was nearby.

Many signs had obscure, non-intuitive meanings known only to the hobo community

Conversely, many signs were not straightforward and required a communal understanding of their obscure meanings. A train engine sign flagged a good spot to board a train, while a cross indicated that religious conversation might lead to a free meal. Bryant highlights an especially non-intuitive sign: a circle alongside a square with a dot in each, warning that the man of the house had a bad temper. Other less intuitive symbols included a pictogram of a chicken, which meant you could use the phone for free, a boxy U for a good camping spot, and a sideways cross with a dotted circle suggesting a doctor who wouldn't charge was nearby.

Debate around the historicity of hobo signs

The integrity and historicity of the hobo signs communication system is a subject of debate among researchers.

Some researchers doubt the existence of a widespread, standardized system of hobo signs

Clark references the skepticism surrounding the existence of a standardized set of roughly 50 signs commonly used among ho ...

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Hobo signs and their communication system

Additional Materials

Clarifications

  • Hobo signs were a system of symbols used by homeless individuals, known as hobos, to communicate with each other during the early 20th century. These symbols conveyed information about safe places, dangers, and opportunities, allowing hobos to navigate their transient lifestyle more effectively. While some signs were straightforward and easily understood, others had more obscure meanings known only within the hobo community. The existence and extent of a standardized system of hobo signs have been a subject of debate among researchers, with some questioning the historical accuracy of widely accepted interpretations.
  • Hobos used coded symbols as a nonverbal communication system to share information within their transient communities. These symbols were often simple and intuitive, like a top hat representing a wealthy household, or more obscure, known only to the hobo community, such as a circle alongside a square with dots indicating a bad-tempered homeowner. The use of these symbols allowed hobos, who often traveled alone, to convey important information without relying on verbal communication. The system of hobo signs remains a subject of debate among researchers, with some questioning the existence of a standardized set of symbols and others pointing to evidence of basic, localized symbols being used for communication.
  • Hobo signs included both intuitive symbols like a top hat for a wealthy household and obscure symbols known only to the hobo community. For example, a train engine sign indicated a good spot to board a train, while a circle alongside a square with dots warned of a bad-tempered homeowner. These signs were a mix of easily understood and more cryptic symbols, serving as a nonverbal communication system among transient communities.
  • The debate around the historicity of hobo signs revolves around whether there was a widespread, standardized system of symbols used by hobos or if it was more localized and basic. Some researc ...

Counterarguments

  • The idea that hobos used a codified system of signs could be challenged by the lack of consistent historical evidence across different regions, suggesting that if such a system existed, it might have been more fragmented and less standardized than described.
  • The intuitive nature of symbols like a top hat for a wealthy household could be questioned, as what seems intuitive to one group may not be to another, especially considering cultural and temporal differences.
  • The assertion that many signs had obscure meanings might be countered by arguing that without a living community to validate these interpretations, the meanings attributed to these symbols could be based on conjecture or misinterpretation.
  • The claim that a train engine sign indicated good spots to board trains could be contested by pointing out that such interpretations may be retrospective and not reflect the original intent or use of the symbols.
  • The interpretation of a circle alongside a square with dots as a warning about a man with a bad temper could be criticized for relying on anecdotal evidence rather than systematic research.
  • The existence of symbols like a chicken for free phone use and a boxy U for a good camping spot could be questioned due to the potential for these symbols to have been invented or exaggerated by later observers rather than being authentic hobo signs.
  • The debate around the historicity of hobo signs could be criticized for sometimes relying on romanticized or stereotypical views of hobo life rather than rigorous historical analysis.
  • The skeptici ...

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Short Stuff: Hobo Signs

Hobo culture and notable figures

The creative spirit of hobo culture is epitomized in the quirky nicknames and unique communication methods developed within these communities.

John Hodgman's 800 invented hobo names demonstrate the creative nicknames used in hobo communities

Bryant speaks of John Hodgman's endeavor to craft a list of 800 inventive hobo names. This project not only highlights Hodgman's imaginative skill but also serves as a reflection of the types of nicknames that were common among hobos. Some noteworthy examples Hodgman created include "Chili Mix Wilma Benson," "Flea Stick," "Tommy Lice Comb," and "Prostate Davey." This compilation of names signifies the creative and often humorous monikers that characterized hobo identity. The task of coming up with such an extensive list of names was surely a formidable one, as indicated by the fact that people later approached Hodgman with requests to grant them their own personalized hobo names.

"War chalking", the practice of marking locations with free Wi-Fi, has been compared to historical hobo sign-making

A modern iteration of hobo sign-making can be found in the practice of war chalking. This activity emerged in the early 2000s when access to free Wi-Fi was limited and highly sought after. Hobos adopted the ...

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Hobo culture and notable figures

Additional Materials

Clarifications

  • Hobo culture developed unique communication methods, including a system of symbols and signs known as "hobo signs," which were used to convey information to fellow travelers about safe places, dangers, or opportunities. These symbols were often drawn in chalk or carved into surfaces along travel routes to provide guidance and warnings within the hobo community. Hobos also used a variety of coded language and slang to communicate discreetly and share information about resources, work opportunities, and safe havens during their travels. This intricate network of communication helped hobos navigate their nomadic lifestyle and build a sense of community and solidarity on the road.
  • John Hodgman, a writer and comedian, compiled a list of 800 creative hobo names as a fun project. These names reflect the imaginative and humorous nicknames used within hobo communities. Hodgman's list showcases the colorful and inventive nature of the nicknaming tradition among hobos. The project gained attention for its whimsical take on the unique identities within hobo culture.
  • War chalking was a practice where people marked locations with free Wi-Fi using symbols, similar to how historical hobos used symbols to communicate information. Both practices involved marking locations to share valuable information within their respective communities. War chalking indicated the presence of free Wi-Fi, while hobo sign-making conveyed messages about safe places, warnings, or resources for travelers. The comparison highlights how different groups used visual symbols to communicate important information in their environments.
  • War chalking was a practice where individuals marked locations with free Wi ...

Counterarguments

  • While John Hodgman's list is creative, it may not accurately reflect the authentic nicknames used by actual hobos, as it is a modern invention rather than a historical record.
  • The humor and creativity found in Hodgman's hobo names, while entertaining, might not fully capture the often harsh realities of hobo life and could romanticize a lifestyle that was borne out of necessity and survival.
  • The act of requesting personalized hobo names from Hodgman could be seen as trivializing the genuine experiences of those who lived as hobos, turning their culture into a novelty.
  • War chalking, while compared to hobo sign-making, is a distinctly modern practice with different implications and stakes, and equating the two might overlook important differences in context and technology.
  • The decline of war chalking may not only be due to increased Wi- ...

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