Short Stuff: Benin Bronzes | STUFF YOU SHOULD KNOW

A theft scandal at the British Museum has fueled the debate over repatriating culturally important objects. Those in favor of repatriation say that many objects were stolen or taken unethically. Opponents say museums are the safest places for them and it’s often unclear who they belong to.

How does the way you see something affect what you see? Does the public really need museums and art critics to explain an artwork’s meaning to them? In Ways of Seeing, published in 1972, critic John Berger argues that throughout history, the way we see art has been manipulated by a privileged minority to preserve their social and economic dominance. The book challenges the idea that to understand and appreciate works of art, we need experts to “translate” them for us. Rather, Berger urges us to pull back the curtain and look at the images before us with our own eyes.

In this guide, we explore Berger’s premise that, throughout history, the dominant class has used art and art criticism to “mystify” the working class. Additionally, we add historical background on both the artwork Berger analyzes and the landscape in which Berger is writing, and compare Berger’s ideas to those of contemporary art and culture.

In The Silk Roads, historian Peter Frankopan identifies Central and Western Asia as the crossroads of human civilization, the birthplace of the world’s major religions, the battleground where the great empires of history rose and fell, and the garden from which today’s global economy first sprouted. He argues that understanding the East is crucial to our understanding of the world—particularly for Westerners who have lost this global perspective.

In ancient times, trade routes known as the Silk Roads first brought European merchants to the luxury markets of the East, enabling the flow of both material goods and ideas from East to West. According to Frankopan, the Silk Roads have always been history’s crucial connection point, spreading not just luxury goods like silk and spices, but also technology, religion, languages, cultures, ideologies, and even conflicts and diseases. In this guide, we explore Frankopan’s history of the Silk Roads, while also incorporating insights and feedback from other scholars to supplement his analysis.

In Sapiens, Yuval Noah Harari uses concepts from biology, history, and economics to tell the story of us, Homo sapiens. We start 2.5 million years ago, when Sapiens make their historical entrance, and end in the future, when the creation of an artificially created superhuman race may mark the end of the Sapiens species. Along the way, we learn how our ability to create imagined realities led to our dominance over other species. We watch as the Agricultural Revolution, the Scientific Revolution, imperialism, capitalism, and the Industrial Revolution change our species in lasting, and not always positive, ways.

Ultimately, we’re left with one question: As we design our future, who do we want to become? Asking the right questions may be more important than finding the right answers. Read this summary to explore our history as a species—in doing so, you’ll see today’s world in an entirely new way.

Think back to your US history classes—how much time did you spend studying Native American perspectives? According to some experts, it probably wasn’t much. History professor and activist Roxanne Dunbar-Ortiz fills that knowledge gap with An Indigenous Peoples’ History of the United States. Published in 2014, this book is a retelling of US history that makes two major arguments: First, the US’s global success can be traced directly to its genocide of Native Americans. Second, indigenous resistance holds the key to a more peaceful future.

In this guide, we’ll discuss life in precolonial America and explain what led Europe to colonize the Americas. Then, we’ll explain how patterns of genocide and resistance have played out over the course of US history. Our commentary will provide additional information and alternative ideas about the historical events Dunbar-Ortiz covers. We’ll also explore social issues related to colonization, explain how Native American resistance efforts intersect with other movements, and provide an update on US-indigenous relations in the 21st century.

A theft scandal at the British Museum has fueled the debate over repatriating culturally important objects. Those in favor of repatriation say that many objects were stolen or taken unethically. Opponents say museums are the safest places for them and it’s often unclear who they belong to.

In The Silk Roads, historian Peter Frankopan identifies Central and Western Asia as the crossroads of human civilization, the birthplace of the world’s major religions, the battleground where the great empires of history rose and fell, and the garden from which today’s global economy first sprouted. He argues that understanding the East is crucial to our understanding of the world—particularly for Westerners who have lost this global perspective.

In ancient times, trade routes known as the Silk Roads first brought European merchants to the luxury markets of the East, enabling the flow of both material goods and ideas from East to West. According to Frankopan, the Silk Roads have always been history’s crucial connection point, spreading not just luxury goods like silk and spices, but also technology, religion, languages, cultures, ideologies, and even conflicts and diseases. In this guide, we explore Frankopan’s history of the Silk Roads, while also incorporating insights and feedback from other scholars to supplement his analysis.

In Sapiens, Yuval Noah Harari uses concepts from biology, history, and economics to tell the story of us, Homo sapiens. We start 2.5 million years ago, when Sapiens make their historical entrance, and end in the future, when the creation of an artificially created superhuman race may mark the end of the Sapiens species. Along the way, we learn how our ability to create imagined realities led to our dominance over other species. We watch as the Agricultural Revolution, the Scientific Revolution, imperialism, capitalism, and the Industrial Revolution change our species in lasting, and not always positive, ways.

Ultimately, we’re left with one question: As we design our future, who do we want to become? Asking the right questions may be more important than finding the right answers. Read this summary to explore our history as a species—in doing so, you’ll see today’s world in an entirely new way.

A theft scandal at the British Museum has fueled the debate over repatriating culturally important objects. Those in favor of repatriation say that many objects were stolen or taken unethically. Opponents say museums are the safest places for them and it’s often unclear who they belong to.

In The Silk Roads, historian Peter Frankopan identifies Central and Western Asia as the crossroads of human civilization, the birthplace of the world’s major religions, the battleground where the great empires of history rose and fell, and the garden from which today’s global economy first sprouted. He argues that understanding the East is crucial to our understanding of the world—particularly for Westerners who have lost this global perspective.

In ancient times, trade routes known as the Silk Roads first brought European merchants to the luxury markets of the East, enabling the flow of both material goods and ideas from East to West. According to Frankopan, the Silk Roads have always been history’s crucial connection point, spreading not just luxury goods like silk and spices, but also technology, religion, languages, cultures, ideologies, and even conflicts and diseases. In this guide, we explore Frankopan’s history of the Silk Roads, while also incorporating insights and feedback from other scholars to supplement his analysis.