Dive into an intriguing episode of "Stuff You Should Know" with hosts Josh Clark and Chuck Bryant, as they explore the tarnished history of a once-respected remedy in their discussion on snake oil's legacy. From its legitimate health benefits in ancient China to its infamous demise in the American market, hear the story of how a legitimate medicine became synonymous with fraud and deceit.
In this episode, the hosts journey beyond the downfall of snake oil to its metaphorical resurrection in 20th-century literature. Discover how acclaimed writers like Stephen Vincent Benet and Eugene O'Neill immortalized the term in their works, using it to critique society's penchant for sham cures and false hope. This analysis insightfully reveals the enduring power of language as it evolves from physical substances to symbols of human folly. Join "Stuff You Should Know" for a dose of history and culture, all wrapped up in the enduring mythos of snake oil.
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Snake oil's origins are traced back to ancient China, where it was esteemed for its high omega-3 fatty acids content, aiding in reducing inflammation and supporting heart and brain health. It was brought to the United States in the 19th century by Chinese immigrants who used it to treat sore muscles while building the transcontinental railroad. However, its reputation became tarnished due to the rise of patent medicines in America, which often made unverified claims and were sold by questionable salespeople. Clark Stanley, known as the "Rattlesnake King," significantly contributed to the degradation of snake oil's reputation. He concocted a fake snake oil made from beef fat, spices, and other ingredients unrelated to the original Chinese remedy. He fabricated stories about its origins, falsely attributing it to rattlesnakes and a Hopi medicine man. This product, lacking the efficacy of true snake oil, played a pivotal role in transforming the term "snake oil" into an emblem of deceit and scams.
In the 20th century, literature began to use "snake oil" as a metaphor, reflecting the evolution of language and the use of symbolism. For example, Stephen Vincent Benet's 1927 poem "John Brown's Body" includes the phrase "Sellers of Snake Oil Balm" to metaphorically denounce the spread of fraudulent cures and the prevalence of deceit. Eugene O'Neill's 1956 play "The Iceman Cometh" also weaves the term into its narrative, using it to illustrate the absurdity of seeking solutions to hopeless or unfixable problems, likening snake oil to a futile balm for burns in hell. These literary examples demonstrate how the concept of snake oil has shifted from a reputable remedy to a universal metaphor for false promises and exploitation.
1-Page Summary
The term "snake oil" has a history that begins with legitimate use in ancient China but later became synonymous with fraud and deceit due to misleading practices in the United States.
Originally, the oil extracted from Chinese water snakes was high in omega-3 fatty acids. This made it beneficial for health, particularly for the brain and heart, and it was effective in reducing inflammation, similar to the benefits of fish oil.
When Chinese immigrants came to work on the transcontinental railroad in the 19th century, they brought with them their traditional snake oil, which had become a popular remedy for sore muscles and inflammation among the workers.
Clark Stanley, who claimed to have heard stories of the Chinese using snake oil, saw an opportunity to create his own version in the US. However, the connection between Chinese immigrants and the introduction of snake oil to the US was merely suggestive.
Bryant mentions that patent medicines at the time were essentially the American snake oil—marketed as cure-alls but containing unknown ingredients and sold by dubious salespeople at various prices.
Stanley's snake oil liniment contained a mix of beef fat, red pepper, turpentine, mineral oil, and camphor—all ingredients far removed from the original Chinese snake oil.
Stanley embellished his sto ...
History of snake oil
Literary works in the 20th century often used expressions metaphorically, lending deeper meaning to common phrases. Demonstrating this trend, two pieces of literature expanded the metaphorical use of "snake oil," showing the evolution of language and symbolism in the literary canon.
In 1927, the phrase "Sellers of Snake Oil Balm" appeared in Stephen Vincent Benet’s poem "John Brown's Body." This line metaphorically references the proliferation of fraudulent cures and false promises, an idea that continues to resonate as a common theme in literature analyzing the nature of deceit and exploitation.
Similarly, Eugene O'Neill's 1956 play "The Iceman Cometh" incorporates the concept of snake oil as a metaphor. In the play, a char ...
Meaning expands metaphorically in 20th century literature
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