In this episode of the Shawn Ryan Show, Diana Pasulka shares her unique background and research exploring the intersection of religion, spirituality, and the UFO phenomenon. A profound religious experience in childhood led Pasulka to Catholicism and an academic career studying mystical encounters and historical celestial phenomena often interpreted as religious experiences.
Pasulka draws intriguing parallels between accounts of angelic encounters from Catholic mystics and modern UFO sightings, suggesting a metaphysical link based on her interactions with government officials and aerospace engineers who have approached her about her unconventional research. Additionally, she voices concerns about technology's effects on youth and cognitive sovereignty, advocating for action against the exploitation of social media and AI.
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At 11, Diana Pasulka had a profound religious experience watching "Jesus of Nazareth." She felt drawn to Jesus' teachings and compassion, independently choosing Christianity despite a secular upbringing. She pursued Catholic education, graduating early and studying alongside priests before obtaining her PhD.
Pasulka's academic career explored Catholic history, doctrine like purgatory, and mystical experiences of saints. Her Vatican research examined levitation accounts and historical celestial phenomena originally interpreted as religious experiences.
Pasulka suggests historical accounts from Catholic mystics like Teresa of Avila described encounters with UFO-like entities, challenging traditional religious interpretations. She proposes a metaphysical link between UFO/UAP phenomena and angelic/demonic entities from religious sources.
According to Pasulka, some Vatican officials view UAP sightings through an angelic or demonic lens rather than extraterrestrial, aligning with her beliefs influenced by government/whistleblower interactions.
Aerospace engineers and government officials contacted Pasulka about her research linking historical religious accounts to modern UFO/UAP sightings, believing it could provide insights. A military contact showed her debris resembling "metallic frog skin" at an alleged UFO crash site, convincing her of UAPs' physical reality.
Pasulka worries about technology's ability to manipulate and control society, comparing it to Plato's cave allegory. She fears social media and AI may be shaping and harming young minds and eroding cognitive sovereignty.
Pasulka teams with experts like her student Jose to combat the weaponization of technology against vulnerable populations like youth. She praises efforts to address these pressing concerns.
1-Page Summary
Pasulka’s intriguing journey from an early religious conversion to her scholarly investigation into the intersection of Catholic history and unusual aerial phenomena reveals a unique path shaped by profound personal experiences and academic rigor.
At the tender age of 11, Pasulka experienced a profound religious conversion while watching Franco Zeffirelli's "Jesus of Nazareth" on TV during Easter. A scene where Jesus intervenes to prevent the stoning of an adulterous woman had a deep impact on her. The words of Jesus, "Those among you with sin cast the first stone," resonated with her, presenting Jesus as a figure of hope and as someone who could upend societal laws. Throughout the Easter weekend, Pasulka found herself engrossed in the show, absorbing the story of Jesus' crucifixion, which she had not known, and found the story devastatingly powerful. This experience led her to independently choose Christianity apart from her family's secular background. She asked her parents to take her to various Christian churches and even began reading the Bible, with a special interest in the red-letter edition of the King James Bible that highlighted the words of Jesus.
Shawn Ryan emphasizes that the experience that led Pasulka to Christianity was indeed significant, as Pasulka became a devoted Christian from a secular household, which set the foundation for her academic pursuits in religious studies.
Pasulka’s conversion spurred her to follow an academic path that intertwined with her religious interests. She attended a Catholic school and then graduated early from high school. She continued her education at the Jesuit School of Theology, where she studied alongside priests in training, receiving an education equivalent to theirs, despite her being from a secular household. After furthering her pursuits at the Graduate Theological Union, the Divinity School of UC Berkeley, she completed her PhD and embarked on a career trajectory that would make her a respected force in the realm of religious academia.
Pasulka’s academic career has been heavily influenced by her exploration into Catholic history and doctrine, focusing especially on concepts like purgatory and mystical experiences of saints. She identified that the nature of purgatory is not defined as a physical place, but could be a state of the soul or another dimension according to Catholic doctrine. Pasulka closely studied how the New Testament was compiled, analyzing the languages used, the excluded texts, and their impact on Christian faith. This fortified her own faith and encouraged further investigation into historical and theological e ...
Pasulka's Background in Religion and Spirituality
Diana Pasulka delves into the relationship between religious experiences and the UFO/UAP (Unidentified Aerial Phenomena) phenomenon, finding intriguing similarities and potential metaphysical dimensions.
Pasulka revisits figures such as Teresa of Avila and Joan of Arc, highlighting how their experiences have UFO-like qualities. Teresa described seeing an angel that didn't match traditional appearances, which was confirmed when church-altered writings were examined. Similarly, Joan of Arc encountered a being of light that later identified itself as St. Michael—advice that led Joan to take on a warrior's path.
Pasulka reevaluated descriptions of angelic encounters within the Catholic tradition, identifying that many accounts from Catholic mystics and saints resembled descriptions of UFO-like entities rather than traditionally accepted appearances of angels. For example, Teresa of Avila's descriptions of her encounters and Joan of Arc's visions didn't align with typical depictions of angels, leading to links with modern UFO sightings.
Pasulka's research leads her to suggest that UFO/UAP phenomena may have a metaphysical aspect that is intertwined with humanity's historical understanding of angelic or demonic entities.
Pasulka points to Ezekiel's vision from the Hebrew Bible, which involves beings with odd appearances, wings, and wheels, imparting knowledge and hope. She identifies these beings as seraphim from the Merkaba tradition in Judaism, associated with God's throne. The vision of Ezekiel parallels modern UAP sightings, where such accounts from religious texts are historically interpreted encounters with UFO-like entities.
Through her 12 years of research and experiences, Pasulka has found that understanding the spiritual aspect of UFOs is crucial. She indicates that some Vatican officials interpret UAP sightings as potentially angelic or demonic. Her personal perspective is that current UAP phenomena may align with the real ...
Intersection of Religion, Spirituality, and Ufo/Uap Phenomenon
Diana Pasulka's research into historical religious accounts of aerial phenomena has garnered attention from aerospace engineers and government officials, leading to unique experiences that have challenged her views on UFOs and UAPs (Unidentified Aerial Phenomena).
Pasulka met Tyler, likely affiliated with a Special Access Program in the military. He and others from well-known aerospace corporations and government offices were particularly interested in her work at the Vatican and her research on consciousness, believing that it could provide valuable insights into modern UFO/UAP sightings.
These aerospace engineers and government representatives, intrigued by the connection between historical religious experiences and current UFO/UAP sightings, approached Pasulka for her perspective. She was also accompanied by Tyler to the Vatican archives, indicating a link between her work on religious phenomena and the government's interest in aerial phenomena. The aerospace engineers reached out to Pasulka because they believed her research could shed light on the technological understanding and possibly control of UFOs.
Pasulka's skepticism regarding UAPs was challenged after she visited a UFO crash site in New Mexico with government contact Tyler and Stanford professor Gary Nolan. They discovered debris that resembled "metallic frog skin," which could not be photographed, further indicating the secretive nature of their findings.
Tyler had special privileges that hinted at his significant position, such as the ability to bypass TSA at airports and immunity from IRS audits. At first reluctant, Pasulka agreed to visit the crash site under secrecy protocols and brought Nolan as a witness. Her government contact implied that viewing the anomalous debris would convince her of the physical reality of UAPs.
Their visit to the secret site revealed disintegrated aluminum cans, which Tyler claimed were scattered to obscure genuine crash debris. Indeed, ...
Pasulka's Interactions With Government/Military and Ufo Researchers
Pasulka airs her concerns regarding the profound influence AI and social media technologies have on youth and society, calling for increased awareness and action to curb their potentially harmful effects.
Pasulka delves into the complex interplay between emerging technologies, societal control, and the erosion of cognitive sovereignty, especially among young people.
In her discussions, Pasulka highlights concerns over brain-computer interfaces like Neuralink, which interpret brainwaves to display thoughts on screens—raising issues of mental autonomy. She warns of the addictive nature of social media for children and adolescents in their formative years, emphasizing the potential damage to developing brains. Pasulka fears that students are being detrimentally shaped and trained by these technologies, creating an adversely affected generation.
Drawing on historical references, she compares modern technology to Plato's allegory of the cave, suggesting it traps the public in a fictional world while concealing the truth—in line with narratives in "Brave New World," "1984," and "The Matrix." She hints at technology as a tool of "spiritual warfare" and manipulation, capable of revealing innermost thoughts and transforming society.
Societal Impacts of AI and Social Media
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