'Unassimilable' makes a radical case against assimilation for the Asian diaspora

You’ve likely heard of the MeToo movement, but you may not know where the phrase “me too” originated. In Unbound, award-winning activist Tarana Burke explores the pivotal role she played in founding the movement. Burke coined the phrase “me too” as a tool for healing from sexual violence based on her own journey of recovery via community connection, and she continues to work toward healing sexual violence in the Black community.

Our guide begins with a discussion of Burke’s experience of childhood sexual abuse. Next, we explore how community organizing helped Burke cope with her trauma and grow. Then, we consider the factors that led Burke to found the “me too” movement. Finally, we discuss how “me too” changed Burke’s life, explain how it relates to the MeToo hashtag, and describe Burke’s hopes for the movement’s future. In our commentary, we’ll provide more context about sexual violence and its intersection with racial injustice, explore both the original and the viral movements, and share other experts' advice on healing.

Michelle Obama's memoir Becoming delivers candid reflections on the life of the first African-American first lady. Offering a window into her personal evolution, Michelle details how ambition, hard work, and embracing her authentic story helped her journey from her family’s Chicago working-class neighborhood to a 47th-floor law office, then to the White House and beyond.

Becoming provides insights into Michelle’s self-determination: She pushed herself to excel in Ivy League classrooms and achieve a prestigious career by age 26, then mustered the courage to swerve off that path in search of greater fulfillment. It details her relationship with Barack—a love story of two opposites—and their challenging quest to navigate family and political life. Through it all, we witness a woman who perpetually strives to become a better version of herself.

White fragility is the phenomenon by which white people become angry, defensive, or hostile when confronted with the idea that they are complicit in systemic racism. In White Fragility, author Robin DiAngelo examines its origins in the failure of white society to understand the structural nature of racism, explores the history of the existing racial hierarchy, and makes a powerful case for why it is incumbent upon white people to accept their individual and collective responsibility for white supremacy—and to do the difficult work of challenging it.

In Imagined Communities, Benedict Anderson explores the phenomenon of nationalism. His core insight is that the concept of “the nation” has no basis in empirical reality, but is instead a purely political innovation that constructs a shared identity binding strangers from different communities together—usually on the basis of a shared language, history, culture, religion, or ethnicity. Thus, although a nation may consist of tens of millions of people—nearly all of whom will never personally know or even meet one another—nationalism allows each individual to think of themselves as a member of a singular community with a shared identity.

In this guide, we’ve added alternative viewpoints on the basis of nationalism, including psychological and anthropological perspectives. We've also added more historical context for Anderson's theories.

We need to talk about racism. But, for white people and people of color alike, talking about it can feel like navigating through a minefield. In So You Want to Talk About Race, Ijeoma Oluo offers a handbook on how to have intelligent, productive, empathetic conversations about race.

Our guide discusses and extends Oluo’s ideas for how to tackle these conversations, comparing and contrasting her ideas on race with those of her contemporaries. We also examine the research underlying Oluo’s arguments. You’ll learn about the school-to-prison pipeline, why touching someone’s hair can be a racist act, and what you can do to fight racial injustice through both conversations and practical actions.

Since the 2016 election, America has witnessed college campus protests against “controversial” or “dangerous” speakers. The Coddling of the American Mind explores this phenomenon, showing how a set of dangerous and false beliefs have taken root in the minds of today’s college students, convincing these young people that they are inherently fragile and must be protected from the allegedly harmful impacts of speech with which they disagree. This attitude threatens academic freedom, undermines democracy, and is ultimately harmful to the social and emotional development of today’s youth.

In How to Be an Antiracist, author Ibram X. Kendi takes readers through his journey to become an antiracist—a person who believes that all racial groups are equal and supports policies that reduce inequity. Antiracists acknowledge that there are differences between races, but these differences aren’t responsible for inequities—policies are.

Kendi, like many of us, grew up in a racist society and internalized many of its ideas. As a result, despite being Black, he was racist himself throughout much of his life. In How to Be an Antiracist, he describes how he changed his thoughts and actions to become antiracist, and how you can do the same. Our commentary explores how racism became so deeply ingrained in our culture and why it’s so hard for us to let go of our racist ideas on an individual level. We’ll also suggest some specific ways you can implement Kendi’s ideas and start taking antiracist action.

In The Madness of Crowds, Douglas Murray argues that Western society is consumed by an ideology that’s obsessed with social justice and identity politics. This ideology insists that certain groups (notably women, racial minorities, and LGBTQ+ individuals) endure widespread prejudice and oppression, and that they should therefore receive sensitivity, accommodations, and apologetic behavior from the social majority. Murray believes this ideology is hard to challenge without suffering public ridicule and shaming.

Ultimately, Murray argues that we need to combat this ideology, restore constructive opportunities for civic disagreement, and depoliticize our personal identities. Otherwise, our society could become even more fragmented and chaotic, and conceivably violent.

In this guide, we’ll examine the development of this harmful ideology, its effects, and its internal contradictions. We’ll also explore ways to detoxify society and reduce the influence of this ideology. In our commentary, we’ll compare Murray’s ideas to those in other books that discuss wokeism, intersectionality, and identity politics, such as The Coddling of the American Mind and American Marxism.